My life as a knowledge worker.
By Drucker, Peter
F.
MY LIFE AS A KNOWLEDGE WORKER
I
was not yet 18 when, having finished high school, I left my native Vienna and
went to Hamburg as a trainee in a cotton-export firm. My father was not very
happy. Ours had been a family of civil servants, professors, lawyers, and
physicians for a very long time. He therefore wanted me to be a full-time
university student, but I was tired of being a schoolboy and wanted to go to
work. To appease my father, but without any serious intention, I enrolled at
Hamburg University in the law faculty. In those remote days--the year was
1927--one did not have to attend classes to be a perfectly proper university
student. All one had to do to obtain a university degree was to pay a small
annual fee and show up for an exam at the end of four years.
THE FIRST EXPERIENCE Taught by Verdi
The
work at the export firm was terribly boring, and I learned very little. Work
began at 7:30 in the morning and was over at 4 in the afternoon on weekdays and
at noon on Saturdays. So I had lots of free time. Once a week I went to the
opera.
On
one of those evenings I went to hear an opera by the great 19th-century Italian
composer, Giuseppe Verdi--the last opera he wrote, Falstaff. It has now become
one of Verdi's most popular operas, but it was rarely performed then. Both
singers and audiences thought it too difficult. I was totally overwhelmed by
it. Although I had heard a great many operas, I had never heard anything like
that. I have never forgotten the impression that evening made on me.
When
I made a study, I found that this opera, with its gaiety, its zest for life,
and its incredible vitality, was written by a man of 80! To me 80 was an
incredible age. Then I read what Verdi himself had written when he was asked
why, at that age, when he was already a famous man and considered one of the
foremost opera composers of his century, he had taken on the hard work of
writing one more opera, and an exceedingly demanding one. "All my life as
a musician," he wrote, "I have striven for perfection. It has always
eluded me. I surely had an obligation to make one more try."
I
have never forgotten those words--they made an indelible impression on me. When
he was 18 Verdi was already a seasoned musician. I had no idea what I would
become, except that I knew by that time that I was unlikely to be a success
exporting cotton textiles. But I resolved that whatever my life's work would
be, Verdi's words would be my lodestar. I resolved that if I ever reached an
advanced age, I would not give up but would keep on. In the meantime I would
strive for perfection, even though, as I well knew, it would surely always
elude me.
THE SECOND EXPERIENCE Taught by Phidias
It
was at about this same time, and also in Hamburg during my stay as a trainee,
that I read a story that conveyed to me what perfection means. It is a story of
the greatest sculptor of ancient Greece, Phidias. He was commissioned around
440 b.c. to make the statues that to this day stand on the roof of the
Parthenon, in Athens. They are considered among the greatest sculptures of the
Western tradition, but when Phidias submitted his bill, the city accountant of
Athens refused to pay it. "These statues," the accountant said,
"stand on the roof of the temple, and on the highest hill in Athens.
Nobody can see anything but their fronts. Yet you have charged us for sculpting
them in the round--that is, for doing their back sides, which nobody can
see."
"You
are wrong," Phidias retorted. "The gods can see them." I read
this, as I remember, shortly after I had listened to Falstaff, and it hit me
hard. I have not always lived up to it. I have done many things that I hope the
gods will not notice, but I have always known that one has to strive for
perfection even if only the gods notice.
THE THIRD EXPERIENCE Taught by Journalism
A
few years later I moved to Frankfurt. I worked first as a trainee in a
brokerage firm. Then, after the New York stock-market crash, in October 1929,
when the brokerage firm went bankrupt, I was hired on my 20th birthday by
Frankfurt's largest newspaper as a financial and foreign-affairs writer. I
continued to be enrolled as a law student at the university because in those
days one could easily transfer from one European university to any other. I
still was not interested in the law, but I remembered the lessons of Verdi and
of Phidias. A journalist has to write about many subjects, so I decided I had
to know something about many subjects to be at least a competent journalist.
The
newspaper I worked for came out in the afternoon. We began work at 6 in the
morning and finished by a quarter past 2 in the afternoon, when the last
edition went to press. So I began to force myself to study afternoons and
evenings: international relations and international law; the history of social
and legal institutions; finance; and so on. Gradually, I developed a system. I
still adhere to it. Every three or four years I pick a new subject. It may be
Japanese art; it may be economics. Three years of study are by no means enough
to master a subject, but they are enough to understand it. So for more than 60
years I have kept on studying one subject at a time. That not only has given me
a substantial fund of knowledge. It has also forced me to be open to new
disciplines and new approaches and new methods--for every one of the subjects I
have studied makes different assumptions and employs a different methodology.
THE FOURTH EXPERIENCE Taught by an Editor-in-Chief
The
next experience to report in this story of keeping myself intellectually alive
and growing is something that was taught by an editor-in-chief, one of Europe's
leading newspapermen. The editorial staff at the newspaper consisted of very
young people. At age 22 I became one of the three assistant managing editors.
The reason was not that I was particularly good. In fact, I never became a
first-rate daily journalist. But in those years, around 1930, the people who
should have held the kind of position I had--people age 35 or so--were not
available in Europe. They had been killed in World War I. Even highly
responsible positions had to be filled by young people like me.
The
editor-in-chief, then around 50, took infinite pains to train and discipline
his young crew. He discussed with each of us every week the work we had done.
Twice a year, right after New Year's and then again before summer vacations
began in June, we would spend a Saturday afternoon and all of Sunday discussing
our work over the preceding six months. The editor would always start out with
the things we had done well. Then he would proceed to the things we had tried
to do well. Next he reviewed the things where we had not tried hard enough. And
finally, he would subject us to a scathing critique of the things we had done
badly or had failed to do. The last two hours of that session would then serve
as a projection of our work for the next six months: What were the things on
which we should concentrate? What were the things we should improve? What were
the things each of us needed to learn? And a week later each of us was expected
to submit to the editor-in-chief our new program of work and learning for the
next six months. I tremendously enjoyed the sessions, but I forgot them as soon
as I left the paper.
Almost
10 years later, after I had come to the United States, I remembered them. It
was in the early 1940s, after I had become a senior professor, started my own
consulting practice, and begun to publish major books. Since then I have set
aside two weeks every summer in which to review my work during the preceding
year, beginning with the things I did well but could or should have done
better, down to the things I did poorly and the things I should have done but
did not do. I decide what my priorities should be in my consulting work, in my
writing, and in my teaching. I have never once truly lived up to the plan I
make each August, but it has forced me to live up to Verdi's injunction to
strive for perfection, even though "it has always eluded me" and
still does.
THE FIFTH EXPERIENCE Taught by a Senior Partner
My
next learning experience came a few years after my experience on the newspaper.
From Frankfurt I moved to London in 1933, first working as a securities analyst
in a large insurance company and then, a year later, moving to a small but
fast-growing private bank as an economist and the executive secretary to the
three senior partners. One, the founder, was a man in his seventies; the two
others were in their midthirties. At first I worked exclusively with the two
younger men, but after I had been with the firm some three months or so, the
founder called me into his office and said, "I didn't think much of you
when you came here and still don't think much of you, but you are even more
stupid than I thought you would be, and much more stupid than you have any
right to be." Since the two younger partners had been praising me to the
skies each day, I was dumbfounded.
And
then the old gentlemen said, "I understand you did very good securities
analysis at the insurance company. But if we had wanted you to do
securities-analysis work, we would have left you where you were. You are now
the executive secretary to the partners, yet you continue to do securities
analysis. What should you be doing now, to be effective in your new job?"
I was furious, but still I realized that the old man was right. I totally
changed my behavior and my work. Since then, when I have a new assignment, I
ask myself the question, "What do I need to do, now that I have a new
assignment, to be effective?" Every time, it is something different. Discovering
what it is requires concentration on the things that are crucial to the new
challenge, the new job, the new task.
THE SIXTH EXPERIENCE Taught by the Jesuits and the
Calvinists
Quite
a few years later, around 1945, after I had moved from England to the United States
in 1937, I picked for my three-year study subject early modern European
history, especially the 15th and 16th centuries. I found that two European
institutions had become dominant forces in Europe: the Jesuit Order in the
Catholic South and the Calvinist Church in the Protestant North. Both were
founded independently in 1536. Both adopted the same learning discipline.
Whenever
a Jesuit priest or a Calvinist pastor does anything of significance--making a
key decision, for instance--he is expected to write down what results he
anticipates. Nine months later he traces back from the actual results to those
anticipations. That very soon shows him what he did well and what his strengths
are. It also shows him what he has to learn and what habits he has to change.
Finally, it shows him what he has no gift for and cannot do well. I have
followed that method for myself now for 50 years. It brings out what one's
strengths are--and that is the most important thing an individual can know
about himself or herself. It brings out areas where improvement is needed and
suggests what kind of improvement is needed. Finally, it brings out things an
individual cannot do and therefore should not even try to do. To know one's
strengths, to know how to improve them, and to know what one cannot do--they
are the keys to continuous learning.
THE SEVENTH EXPERIENCE Taught by Schumpeter
One
more experience, and then I am through with the story of my personal
development. At Christmas 1949, when I had just begun to teach management at New
York University, my father, then 73 years old, came to visit us from
California. Right after New Year's, on January 3, 1950, he and I went to visit
an old friend of his, the famous economist Joseph Schumpeter. My father had
already retired, but Schumpeter, then 66 and world famous, was still teaching
at Harvard and was very active as the president of the American Economic
Association.
In
1902 my father was a very young civil servant in the Austrian Ministry of
Finance, but he also did some teaching in economics at the university. Thus he
had come to know Schumpeter, who was then, at age 19, the most brilliant of the
young students. Two more-different people are hard to imagine: Schumpeter was
flamboyant, arrogant, abrasive, and vain; my father was quiet, the soul of
courtesy, and modest to the point of being self-effacing. Still, the two became
fast friends and remained fast friends.
By
1949 Schumpeter had become a very different person. In his last year of
teaching at Harvard, he was at the peak of his fame. The two old men had a
wonderful time together, reminiscing about the old days. Suddenly, my father
asked with a chuckle, "Joseph, do you still talk about what you want to be
remembered for?" Schumpeter broke out in loud laughter. For Schumpeter was
notorious for having said, when he was 30 or so and had published the first two
of his great economics books, that what he really wanted to be remembered for
was having been "Europe's greatest lover of beautiful women and Europe's
greatest horseman--and perhaps also the world's greatest economist."
Schumpeter said, "Yes, this question is still important to me, but I now
answer it differently. I want to be remembered as having been the teacher who
converted half a dozen brilliant students into first-rate economists."
He
must have seen an amazed look on my father's face, because he continued,
"You know, Adolph, I have now reached the age where I know that being
remembered for books and theories is not enough. One does not make a difference
unless it is a difference in the lives of people." One reason my father
had gone to see Schumpeter was that it was known that the economist was very
sick and would not live long. Schumpeter died five days after we visited him.
I
have never forgotten that conversation. I learned from it three things: First,
one has to ask oneself what one wants to be remembered for. Second, that should
change. It should change both with one's own maturity and with changes in the
world. Finally, one thing worth being remembered for is the difference one
makes in the lives of people.
I
am telling this long story for a simple reason. All the people I know who have
managed to remain effective during a long life have learned pretty much the
same things I learned. That applies to effective business executives and to
scholars, to top-ranking military people and to first-rate physicians, to
teachers and to artists. Whenever I work with a person, I try to find out to
what the individual attributes his or her success. I am invariably told stories
that are remarkably like mine.
By Peter F.
Drucker